The sacred city of the Itza, called Chichen-Itza (chee-chehn eet-sah) in Maya, is located 75 miles east of Merida, the Capital of the State of Yucatan, Mexico. This archaeological site is rated among the most important of the Maya culture and covers an area of approximately six square miles where hundreds of buildings once stood. Now most are mounds, but about thirty may still be seen by tourists.
The ruins are divided into two groups. One group
belongs to the classic Maya Period and was built between the 7th and 10th
centuries A.D., at which time the city became a prominent ceremonial center.
The other group corresponds to the Maya-Toltec Period, from the later part of
the 10th century to the beginning of the 13th century A.D. This area includes
the Sacred Well and most of the outstanding ruins.
When Chichen-Itza was first settled it was largely agricultural. Because of the many cenotes in the area, it would have been a good place to settle. During the Central Phase of the Classic Period, referred to as Florescence, (625 -800 A.D.) arts and sciences flourished here. It was at this time that Chichen-Itza became a religious center of increasing importance, evidenced by the buildings erected: the Red House, the House of the Deer, the Nunnery and its Annex, the Church, the Akab Dzib, the Temple of the Three Lintels and the House of Phalli.
Toward the end of the Classic Period,
from 800 to 925 A.D., the foundations of this magnificent civilization
weakened, and the Maya abandoned their religions centers and the rural land
around them. New, smaller centers were built and the great cities like
Chichen-Itza were visited only to perform religious rites or bury the dead. The
Itza people abandoned their city by the end of the 7th century A.D. and lived
on the west coast of the peninsula for about 250 years. However, by the 10th
century A.D. they returned to Chichen-Itza.
Around 1000 A.D. the Itza allied themselves with
two powerful tribes, Xio and Cocom, both claiming to be descendants of the
Mexicans. This alliance was favorable to the Itza for about two centuries.
During this time, the people of Chichen-Itza added to the site by constructing
magnificent buildings bearing the touch of Toltec art: porches, galleries,
colonnades and carvings depicting serpents, birds and Mexican gods.
The Toltec influenced the Itza in more ways than just architecture. They also imposed their religion on the Itza, which meant human sacrifice on a large scale. They expanded their dominions in northern Yucatan with an alliance with Mayapan and Uxmal. As the political base of Chichen-Itza expanded, the city added even more spectacular buildings: the Observatory, Kukulcan's Pyramid, the Temple of the Warriors, The Ball Court, and The Group of the Thousand Columns.
The Temple of the Warriors has pillars sculptured in bas-relief, which have retained much of their original color. Murals once adorned its walls. It is surrounded by numerous ruined buildings known as the Group of a Thousand Columns.
The Cenote of Sacrifice was reserved for rituals involving human
sacrifice involving the rain God. The victims were not only young women, but
also children and elderly men and women.
Possibly the best known construction on the
site is Kukulcan's Pyramid. El Castillo (Kukulkan-Quetzalcoatl), a
square-based, stepped pyramid that is
approximately 75 feet tall. This pyramid was built for astronomical purposes
and during the vernal equinox (March 20) and the autumnal equinox (September
21) at about 3 P.M.. the sunlight bathes the western balustrade of the
pyramid's main stairway. This causes seven isosceles triangles to form
imitating the body of a serpent 37 yards long that creeps downwards until it
joins the huge serpent's head carved in stone at the bottom of the stairway.
Mexican researcher Luis El Arochi calls it "the symbolic descent of Kukulcan"
(the feathered serpent), and believes it could have been connected with
agricultural rituals.
In 1194, Mayapan broke the alliance and subdued Chichen and Uxmal. The city was gradually abandoned.
References
E. Alducin. Chithen Itza, A Practical Guide. Mexico.1984.
Kelly, Joyce. The Complete Visitor's Guide to Mesoamerican Ruins. Norman: University of Oklahoma Press, 1982.
Richard E. W. Adams. Prehistoric Mesoamerica Boston: Little Brown and Company, 1977.
Virginia Haase
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