Claude Levi-Strauss
(1908-Present, France)
Claude Levi-Strauss is credited with Structural Anthropology, which assumes that cultural forms are based on common underlying properties of the human mind. Levi-Strauss believed that human minds have certain characteristics which stem from the functions of the brain. These common mental structures lead people to think similarly, regardless of their society or cultural background. Since culture is formulated by human minds, which follows the same pattern of functions, all cultures are based on common general rules.
According to Levi-Strauss, among these universal mental characteristics
is the need to classify: to impose order on aspects of nature, on people’s
relationships with nature, and on relations between people. Levi-Strauss
argued that a universal aspect of classification is opposition, or contrast.
Furthermore, he discovered that one of the most common means of classifying
is by using binary opposition, such as good and evil, white and black,
old and young, high and low. He argued that a fundamental characteristic
of the human mind is the desire to find a midpoint between such oppositions.
Levi-Strauss first applied his ideas about classification and binary
opposition towards kinship and published The
Elementary Structure of Kinship in 1949. One of the most famous writings by
Levi-Strauss is his Mythologiques
series, in which he applied Structuralism to the analysis of myths. He saw
myths as symbols that represent our social existence. For example, in the story
of Asdiwal, a myth among the Timshian in
Biography of Claude Levi-Strauss
Sources:
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Kottak Conrad Phillip. 2000 Cultural Anthropology. Boston: McGraw-Hill.
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Moore, Jerry D. 1997 Visions of Culture. Walnut Creek: AltaMira Press.
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Seymour-Smith, Charlotte. 1986 Dictionary of Anthropology. Boston: G.K. Hall.
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Winters, Christopher. 1991 International Dictionary of Anthropologists. New York: Garland Publishing.
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Winthrop, Robert H. 1991 Dictionary of Concepts in Cultural Anthropology. New York: Greenwood Press.