Pawnee
Land:The traditional homelands of the Pawnee (paw-nee) include lands along the
Platte River, Nebraska. Many Pawnee now live in Oklahoma.Traditions:The Pawnee lived in large, dome shaped, earth-covering lodges. Skin
tepees were used for buffalo hunts. The earth lodge evolved from a long
rectangular structure to one of circular shape possibly due to the progressive
moves north. Building an earth lodge begins with 10-15 posts set in the ground;
approximately 5 3/4' high and spaced 10' apart in a circle. This would define
the floor area of the lodge. Beams were then laid on the top of these posts.
Four posts were set in the ground each rising to a height of 11-16' in the
center of this circle. The framework was covered with layers of willow
branches, grass, and earth. Saplings were laid horizontally to cover the space
between the four central beams. A hole was left open at the top for the
combined chimney and skylight. A covered entrance passage was built in a
similar way with posts. The door was made of a piece of buffalo rawhide
stretched on a willow frame that swung inward. It was secured at night by a
piece of wood wedged between the door posts. The fireplace was a circular
depression at the center of the lodge that was surrounded by flat rocks. Their
floor area was approximately three feet below ground level. The earth lodge was
semi-subterranean, that is, an earth lodge that encircled the entire lodge.
The women raised corn (maize), squash and beans. Women were active participants with tribal trade
relations not only in producing goods but also in controlling the distribution
of the surplus within and beyond the tribe. Women were also included in various
ceremonies pertaining food production, bountiful harvests, and buffalo calling.
Women were perceived as having the power of life. They would carry their
babies in a cradle on their backs. The cradles were made of a long flat
cottonwood board that was slightly wider at the top than at the bottom. There
were painted symbols of Morning Star and Sun on the cradle. The cradle was
covered with skin of a spotted wild cat which was the emblem of a starry sky.
The board hooped over the child's head that had a painted rainbow on it. Women
assisted their husbands in handling and caring for their medicine bundles.
Class distinctions favored chiefs and priests. Each chief of a village
or band had a sacred bundle. Their priest/medicine man had special powers to
treat illness and to ward off enemy raids and food shortages. Priests were
trained in the performance of rituals and sacred songs. The Pawnee also had
hunting and military societies. Wearing the Pawnee skin shirt was one of the
outstanding symbols of high status. Very few men were privileged to wear them.
Most ceremonial shirts had quilted or beaded bands over their shoulders.
Painted hands indicated hand-to-hand combat. History:The population of the Pawnee in the 1780's was estimated at 10,000. In
the 1840's, with the opening of a trail through their country, European
diseases, alcohol, and war with other tribes their numbers were reduced to
4,500. The influx of white missionaries contributed to the gradual abandonment
of their ancient customs and religious ceremonies. In 1970, the number of
Pawnee was just under 2,000 with most of them located in Pawnee County,
Oklahoma.
Though this page has been carefully researched, the author does not
claim expertise on the Pawnee.
Please send questions, comments, and corrections to emuseum@mnsu.edu and include the web address of this page.
If you are Pawnee, your feedback is much appreciated.
Pawnee Nation of Oklahoma: http://www.pawneenation.org/ References
The New Encyclopedia Britannica, Volume 9, 15th Edition.
The Plains Indians-1994 Edition by Colin F. Taylor.
Author: Linda Brown
|
