Wanniyalaeto

Location: Tropical dry-zone forest of Sri Lanka.

The indigenous people of Sri Lanka are known as Veddah, but call themselves Wanniyalaeto, or "Forest Beings." Through the Wanniyalaeto have coexisted with Sinhalese and Tamil settlers on the island for thousands of years, they have maintained a distinct cultural identity. Until recently they harvested raw materials from the forest and traded with their Sinhalese and Tamil neighbors.

Since Sri Lanka gained independence in 1948, the Wanniyalaeto have been under pressure to acculturate to the Westernizing Sri Lankan culture. In 1983 the Sri Lankan government designated their last remaining hunting grounds as a national park and relocated the Wanniyalaeto to villages with rice paddies. Many who have tried to return to the forest to hunt and forage have had their supplies confiscated and a few have been arrested. According to a Wanniyalaeto elder, within one generation their forest-based culture will be lost.

Subsistence: Traditionally, the Wanniyalaeto practiced shifting cultivation (chena). Men and women gathered meat, eggs, fish, fruits, vegetables, nuts, herbs, and honey. Women gathered a greater proportion of the family's daily food supply. Men made offerings to animal spirits and composed songs for them before hunting. With the exception of pots and iron knives, almost all of their supplies were made from materials harvested from the forest.

Social organization: They have a matrilineal exogamous clan organization that reckons descent through the female line back to their mother-ancestor, the yaka-princess Kuveni. However, they were forced to begin using the father's family name in 1989 when Sri Lanka passed legislation that required the Wanniyalaeto to obtain marriage licenses.

Religion: The Wanniyalaeto recognized the presence of animals, great hunting spirits, and deceased relatives. They believe that dead are always with them and that no one is really dead until everyone they knew has also died. They believe that their ancestors continue to live as they did in life on a mountain in the forest. Many of their traditional rituals have fallen out of use except as a tourist attraction.

References:

Hettiarachchi, Kumudini

    2007  Row Over Where the Veddah Roams: Veddah access to Maduru Oya National Park: How far should the State go? The Sunday Times

          Online, November 18, 2007. Electronic document: http://www.sundaytimes.lk/071118/Plus/plus0001.html. Accessed 3/17/08.

 

Stegeborn, Wiveca

    2004  Nomadic Peoples 8(1):43-63.

 

Living Heritage Trust of Sri Lanka

    Sri Lanka's Veddas or Wanniyalaeto. Website: http://vedda.org/index.htm. Accessed 3/17/08.

Written by Melissa Lorentz, 2008