Pierre Bourdieu

1930-2002

 

    Bourdieu was born on August 1, 1930  in France. He was said to have been a "provincial, lower-class student first at Pau and then in Paris".  He was very unhappy during those days.  He later studied philosophy at the Ecole Normale Supreieure with classmates Michel Foucault and Jacques Derrida. Bourdieu taught in a secondary school for a short while before completing compulsory military service in Algeria. While there, he did some fieldwork on Kabylian kinship, ritual and pre-capitalist economy. He also studied the effects of colonization and decolonization. In 1958, he published his findings in Sociologie de l'Algerie. In 1964, with co-author Abdelmalek Sayad, he published Le deracinement,  which also dealt with that ethnography.

    In the 1960's he became a research assistant, working with philosopher and sociologist Raymond Aron.  Bourdieu also studied the French school system in the 1960's.  Les heritiers : Les etudiants et la culture (The Inheritors), co-authored with Jean-Claude Passeron in 1964, was their analyses of class bias in higher education. He said, “school actually reproduces the cultural division of society in many visible and invisible ways despite its apparent neutrality.” Bourdieu studied various power structures in teaching. “Sociology of education is not a secondary discipline. It is the core of any sociology.” School in Bourdieu’s mind is “using symbolic violence in legitimizing the prevailing social order.” If social order is out of control, so will be violence in our societies. The students in the 1968 student revolt in Paris used that publication as their key text, though Bourdieu had no association with the movement. Bourdieu was more sympathetic with the Polish Solidarnosc trade union. In 1981 he signed two public appeals with Michel Foucault and other academics. They were  trying to get the French government to protest the repression of Polish trade unions.

    As a professor at the academically prestigious College de France, Bourdieu came to the attention of the public in 1993. He had co-written a 1000-page book, which was a collaboration with other sociologists. Over 100,000 copies were sold in a very short time. The book, La misere du monde, was a compilation of short sociological analyses and long transcripts of interviews with inhabitants who in France were called "difficult" or "sensitive neighborhoods".

    Bourdieu had made a speech against American cultural domination which President Jacques Chirac referred to in a press release to intensify Chirac's Gaullist orientation.  Chirac also noted Bourdieu's interest in "the suffering of the lower classes and "cultural diversity".  Bourdieu was honored  by Socialist Prime Minister Lionel Jospin when Jospin referred to Bourdieu's "engagement against 'liberal globalization and the cultural  and social damages it causes'."

    Pierre Bourdieu is very serious in his search for the “universal sociological process.”  Bourdieu not only had a deep influence on sociology but also on public life in France.  He was a very controversial public figure even while he was and an outstanding and prolific scholar. He was a very controversial public figure even while he was and outstanding and prolific scholar. In 1983, Raymond Aron called his former assistant Bourdieu a "cult leader".

    Bourdieu was called "an intellectual cosmopolitan who made many key foreign-language texts in anthropology, sociology, history, and philosophy available to the French public". He had many author's books translated into French, such as Radcliffe-Brown, Gregory Bateson, and Edward Sapir, to name only a few. He also had Ernst Cassierer and Herbert Marcuse translated from German to French and Mikhail Bakhtin from Russian to French.  A very high value was placed on the "international circulation of ideas" by Bourdieu.  He was a prolific author and highly regarded social scientific researcher in his own right.  His book, Distinction: A Social Critique of the Judgement of Taste, published in 1984, is considered to be the sixth most important twentieth century social scientific work. In 1993, he received the CNRS Gold Medal and later the RAI Huxley Memorial Medal and Lecture in 2000.

    Pierre Bourdieu died of cancer in a Paris hospital on January 23, 2002. He was seventy one years old.

 

References:

Bourdieu and the status of the post-modern self” by Jeff Hannold http://www.concentric.net/~Jhonnold/writing/Bourdieu.shtml, Oct 5, 1999.

“Homo Academicus” http://varenne2.tc.columbia.edu/www/hv/rev/bourdieu_academicus.html, Oct 14, 1999.

“Philosophical Perspective of Open Learning” by unknown edtech.oulu.fi/openeng/mat/filosof.htm, Oct 14, 1999.

Anthropology Today, Vol. 18, No. 2 (Apr., 2002) pp. 5-9.

Theory and Society, Vol. 32, No. 5/6, Special Issue on the Sociology of Symbolic Power: A Special Issue in Memory of Pierre Bourdieu (Dec., 2003), pp. 519-528.

 

Written by: Kendra Kay Engelstad

Edited by: Lillian Dolentz, 2008